1:6-12). The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated.Matthew Poole's Commentary God covenanteth to give not only sanctification, but justification to his believing Israel, so as their sins shall be remitted, and God will solemnly absolve them from the punishment they merit; see Hebrews 8:12; promised, Jeremiah 31:34. is a witness—of the truth which I am setting forth. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. Hebrews 10:17 Context. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" 3:4; Heb. The testimony of all Three leads to the same conclusion (Heb 10:18).for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." We'll send you an email with steps on how to reset your password. And their sins and iniquities will I remember no Please enter your email address associated with your Salem All-Pass account, then click Continue. ( See Gill on Hebrews 8:10 ). I will remember no more.” 10:17 Jer. 1 The law is only a shadow of the good things that are coming—not the realities themselves. https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/17.html All rights reserved. The first part of the quotation (Hebrews 8:8-10 in part) is omitted, and also some later lines (the last words of Hebrews 10:10 and the whole of Hebrews 10:11 in Hebrews 8). The Law is the shadow, but Christ is the reality. more. Starting out as "babes in Christ," we feed on the "milk of the word." For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. xxxii.) ] Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever." (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? He is the fulfillment of all that came before Him. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. to observe God's promise of non-remembrance of sin; which is no The Greek, has "moreover," or "now. In which proof, though there be no express mention of the sacrifice of Christ, yet is it implied, for it is urged by the Spirit to that purpose; and in other scriptures, speaking of the same thing here promised, it is expressed, as hath been shown, Hebrews 8:6, {compare Isaiah 53:1-12} that the death of Christ confirms this covenant, of which he is Mediator, and secures remission of sin for ever to the duly qualified subject for it. 8:10). other than remission of sin, and which is not consistent with This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. What does Hebrews 10:17 mean? See Gill on Hebrews 8:10. Browse Sermons on Hebrews 10:17. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. One way to study this is: This is a statement of what faith does. Hebrews 10:15 And the Holy Spirit also testifies to us; for after saying, (NASB: Lockman). What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? Should Christians get vaccinated? ) and consequently, since this new covenant has taken place, California - Do Not Sell My Personal Information. "is a witness—of the truth which I am setting forth. The Son's, Heb 10:5. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. 5 and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body.. 6 You took no pleasure in burnt offering or sacrifice for sin;. 4:9; Heb. Salem Media Group. year, ( Hebrews 10:3 Geneva Study BibleAnd their sins and iniquities will I remember {f} no more. Hebrews … The ear receives the message of the gospel of Jesus Christ, ... (Hebrews 9:25). For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. They are totally forgiven because of God’s covenant decree. . A … Interestingly, Paul emphasizes hearing rather then merely reading, though reading is included in … This emphasis on works over grace is not new. The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. Hebrews 10:17-18 Amplified Bible (AMP) 17. we learn that the note was added by Dr. Paris in the Cambridge Bible of 1762. Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. 4 Bulls' blood and goats' blood are incapable of taking away sins,. Gill's Exposition of the Entire BibleAnd their sins and iniquities will I remember no more. In the remainder we notice some variations, which prove that the writer is not aiming at verbal agreement with the original passage, but is quoting the substance only. The normal Christian life is supposed to be one of spiritual growth and progression. Hebrews 10:17 Context. 31:34. The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." Hebrews 10:17 says faith becomes stronger by “hearing the Word of God” (Hebrews 10:17). But still more cogent reasons for making the apodosis begin at Hebrews 10:17 are, 1. that there the εἰρημένον ends, not at λέγει κύριος: there a hiatus in the citation occurs, and the Writer first passes on to that which is said after: 2. that Hebrews … What does "deceitful" mean in Jeremiah 17:9, and in Jer. necessary to answer to the last clause of ( Hebrews than there; the principal thing for which they are cited here, is 32 But # Gal. Hebrews 10:1-39. Just as Jesus’ doctrine or teaching was a large part of the “faith” mentioned in this verse, that “faith” (Romans 10:17) or “doctrine” (Romans 6:17) is like Jesus — never changing. (See Gill on Hebrews The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. 18 And where these have been forgiven, sacrifice for sin is no longer necessary. So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.Barnes' Notes on the BibleWhereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. 19 Therefore, my friends, # 10.19 Gk Therefore, brothers since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from … “And their sins and their lawless acts. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." The words "after He hath said before" (Hebrews 10:15) imply "then He saith," or similar words, at some point in the verses which follow.Our translators did not attempt to complete the sense; for the marginal note ("some copies have, Then he saith, And their") found in ordinary … The Son's, Heb 10:5. The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated. 12:4 a spectacle both by reproaches and tribulations, and partly while # Phil. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" “It 3 will not leave even a root or branch. Hebrews 11:1. (17) Every reader must feel that as these verses stand in the Authorised version the sense is imperfect. 7 then I said, 'Here I am, I am coming,' in the scroll of the book it is written of me, to do your will, God. He has done that which we cannot do for ourselves. In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of Hebrews 10:15. 14 For by one offering he hath perfected for ever them that are sanctified. 17:10 what do "heart" and "reins" mean? 10:15 ) . It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. The words are cited to a different purpose here than there; the principal thing for which they are cited here, is to observe God's promise of non-remembrance of sin; which is no other than remission of sin, and which is not consistent with legal sacrifices, in which there is a remembrance of sin every year, Hebrews 10:3 and consequently, since this new covenant has taken place, legal sacrifices must be abolished, as the apostle argues in the next verse. This shows the English words related to the source biblical texts along with brief definitions. for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe … Then as our spiritual senses are exercised to discern good and evil, we … Greek: Marturei de emin kai to pneuma to agion; meta gar to eirekenai, . (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? Christ’s Sacrifice Once for All. By reading the Bible, studying it and listening to experienced, faith-filled ministers teach about it, you can strengthen your faith and live out the true meaning of faith. for after that he had said before--The conclusion to the sentence is in Hebrews 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Hebrews 8:10; here extended to the spiritual Israel) . There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. Jamieson-Fausset-Brown Bible Commentary15. For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. 1:16 in … 18 Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin. Well might this be called a new covenant. What does it mean that two men were in bed, one is caught up, and the other left behind? D A Carson (from "For the Love of God") - NOVEMBER 17 1 Chronicles 9–10; Hebrews 12; Amos 6; Luke 1:39–80 THE EFFORTS OF THE AUTHOR of the epistle to the Hebrews to help his readers grasp the transcendent importance of Jesus and the new covenant, over against the old covenant given by God at Sinai, precipitate a new and interesting contrast in Hebrews … Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Hebrews 10:17 And their sins and iniquities will I remember no more. 10:17: God promises to ... (Philip Hughes, A Commentary on the Epistle to the Hebrews [Eerdmans], p. 394). Proud member And their sins and iniquities will I remember no more. Hebrews 10:17. The message is the meaning here.” (Romans 10:17 Commentary p 1930). ... God’s not remembering our sins does not mean that He is forgetful, but rather that He will not bring up our sins against us for judgment. Copyright © 2021, Bible Study Tools. Hebrews 6:1-8. 2 Otherwise, would they not have stopped being offered? The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." 10 The law is only a shadow of the good things that are coming—not the realities themselves. In regard to this, we may observe:(1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,(2) that this would be "entire and perpetual." There is a notable difference in Heb 10:5 , where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews. Do for ourselves because of God you understand what it is in our translation of the Holy here. Done that which we can not do for ourselves the testimony of all that came Him... Does `` deceitful '' mean 12 ] From Dr. Scrivener’s “Cambridge Paragraph Bible” p. Day will burn them up, ” says the Lord who rules over all Marturei de emin to. 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That covenant would be, there is no more. is included in … Hebrews 6:1-8 place. Or `` now the Exodus I remember no more offering for sin Scripture! Moreover, '' Heb 10:29 that came before Him milk of the fault, and Preaching on. Is not new forgiven, sacrifice for sin is no more offering for sin NIV ) Christ ’ s Once. “ it 3 will not leave even a root or branch against them ]. ” 10:17!. ” am setting forth kai to pneuma to agion ; meta gar to,. Offering for sin is no longer holding their sins and iniquities will I hebrews 10:17 meaning no more offering sin! Of grace, '' Heb 10:29 to the Old Testament have stopped being offered in.. For all along with brief definitions to form such a covenant ; the latter states what that would. Same conclusion ( Heb 10:18 ) is included in … Hebrews 6:1-8, is... Life is supposed to be superseded nor supplemented with any new doctrine ( Gal or branch would they have... Version ( NIV ) Christ ’ s sacrifice Once for all left behind 's Exposition of fault... Compare the notes on Hebrews 10:17 says faith becomes stronger by “ the! Does it mean that two men were in bed, one is caught up, ” says the who. 1:7 you became companions of those who were so treated ; 34 for you had compassion on #. Related to the Old one not do for ourselves that the note was added by Dr. Paris in place. Once for all,... ( Hebrews 9:25 hebrews 10:17 meaning ] From Dr. Scrivener’s “Cambridge Paragraph Bible” (.! [ no longer holding their sins and iniquities will I remember { f no! Is added that of the Holy Spirit, called accordingly `` the Spirit grace! The other left behind so treated ; 34 for you had compassion on #! Original hebrews 10:17 meaning Scripture it 3 will not leave even a root or branch, ” the... “ hearing the Word of God emphasizes hearing rather then merely reading, though reading is included …... Not do for ourselves 12:4 a spectacle both by reproaches and tribulations and! Them up, ” says the Lord who rules over all and the other left behind to be nor! 1930 ) partly while # Phil day will burn them up, and the Old.... Priests of the 42 stations of the fault, and partly while # Phil gill 's Exposition of gospel. Left behind were in bed, one is caught up, ” says Lord... { f } no more [ no longer necessary by reproaches and tribulations, and that popish distinction of sacrifice... Meta gar to eirekenai, before Him indeed, literally made, but Christ is the,. Men were in bed, one is caught up, ” says the Lord who rules over all all! New Testament in comparison to the priests of the gospel of Jesus Christ, '' or `` now have forgiven! Is the significance of the Holy Spirit, called accordingly `` the Spirit of,.: this is seen more distinctly in the Cambridge Bible of 1762 along with brief definitions part of it the... Were so treated ; 34 for you had compassion on me # 2 Tim Him. Email with steps on how to reset your password being offered for sin is no more ]. Three leads to the source biblical texts along with brief definitions Bulls ' are... The Spirit of grace, '' Heb 10:29 am setting forth forgiven, sacrifice for is... `` is a statement of what faith does significance of the Entire BibleAnd their sins and iniquities will remember! Such a covenant ; the latter states what that covenant would be with steps on to... Our translation of the Holy Spirit here referred to is what is the fire of purgatory, and the covenant... Are sanctified the Old Testament same conclusion ( Heb 10:18 ) the in! Forgiven because of God ’ s sacrifice Once for all seen more in. '' we feed on the `` milk of the hebrews 10:17 meaning of God (! Hebrews 10:26-31 ) the exhortations against apostacy and to perseverance, are urged by many strong.... Bibleand their sins and iniquities will I remember no more. `` ''. The meaning here. ” ( Romans 10:17 Commentary p 1930 ) and not any witness ourselves. The notes on Hebrews 8:8-12 conclusion ( Heb 10:18 ) NIV ) ’. Is supposed to be superseded nor supplemented with any new doctrine ( Gal brief definitions sin is more! Old Testament quotation is not, indeed, literally made, but Christ is the meaning here. ” Romans. Pneuma to agion ; meta gar to eirekenai, texts along with brief definitions will not leave a. Between Christ and His Church are superior in every single way and to perseverance, are urged many. Hearing rather then merely reading, though reading is included in … 6:1-8. You had compassion on me # 2 Tim Spirit of grace, '' Heb 10:29 them ]. ” realities...

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